“There is clear evidence at the Biyar Aqueduct — as there is at other sites — of the presence of the sons of the Judean Kingdom or of Jews at various periods. The problem is that these sites are being used as propaganda tools to establish the right of Jews to those lands, and the multicultural aspect of thousands of years of history is sidelined or even wiped out of the whole story.”
— Archaeologist Yonathan Mizrachi
The Israeli left made no bones about its glee over the empty bleachers at the September 27 jubilee celebration of the liberation of Judea, Samaria, the Jordan Valley and Golan Heights organized by the settlers in the occupied West Bank. The left views the photos of the empty seats as proof of the settlers’ failure to occupy the hearts and minds of the general Israeli public. The leftists argue that not only did the billions poured by successive Israeli governments into the settlements for 50 years lure fewer than 5% of Israelis to live there — about 400,000 according to the Israel Central Bureau of Statistics — the vast majority avoided the wasteful “liberation festival.”
Yet the pleasure taken by the left in the seeming failure of the settlers and their patrons is somewhat pathetic. Granted, the right-wing concept of a return to the land of the forefathers has not created a major demographic shift of Israelis moving to the settlements. Nonetheless, the notion has ingrained itself in the minds of broad swathes of the Israeli public and of tens of thousands of visitors from around the world. It happens daily in Jerusalem’s Old City and throughout the West Bank.
By Daniel Silas Adamson / BBC News
June 18, 2014
[Ed. note: Although three years old, we thought this article by the BBC might be of interest to our readership.]
“My father always said, ‘We will never achieve peace in Palestine and Israel just by shaking hands — we need to work on people, to start with the grassroots.’ So what we do now, as a family, is fulfilling the dream of my father that people can build bridges, for hope, for understanding, reconciliation, dialogue, to achieve peace. This is the idea.”
— Amal Nassar
On his farm outside Bethlehem, Daher Nassar is picking apples from the ruins of the orchard he planted at least eight years ago. The fruit is scattered across ground freshly opened and imprinted with the tracks of a bulldozer. At the field’s edge, branches reach out from inside a mound of earth, the bark stripped and mangled, unripe almonds still clinging to the trees.
On 19 May  a Palestinian shepherd from the village of Nahalin was out at first light and saw the bulldozer at work in the field, guarded by Israeli soldiers. By the time Nassar arrived the whole orchard — the best part of a decade’s work — was gone. His English is far from fluent, but there’s no mistaking the pain in his voice: “Why you broke the trees?”
A spokesperson for the Israeli military authorities in the West Bank said the trees were planted illegally on state land.
Nassar’s sister, Amal, has a different explanation. The government, together with the Israeli settlers who live around the farm, is “trying to push us to violence or push us to leave,” she says. Amal insists that her family will not move from the land, nor will they abandon their commitment to peaceful resistance.
“Nobody can force us to hate,” she says. “We refuse to be enemies.”
By Donna Baranski-Walker / Mondoweiss.net
March 8, 2017
My question: Do your own donations to support education in the Israeli settlement of Beit El and President Trump’s trust in you put you in a unique position to stop Israel’s demolition of Palestinian communities?
David Friedman, esq.
Nominee for U.S. Ambassador to Israel
Dear Mr. Friedman,
I am writing with urgency. I have asked my Senators Feinstein and Harris to forward my questions to you and request your reply. I am bringing these questions forward because although many speculate about what shape peace between Israelis and Palestinians will take in the future, I am most concerned with how you will assure a future for Palestinians who are being forced from their land right now.
The stakes were always high, but since January 2017, this situation is critical. These past two weeks, I have once again been urging everyone I know to write to their Senators and Representatives to urgently request that they call the Israeli Embassy and the U.S. State Department to prevent the imminent demolition of a West Bank Palestinian school and village, this time the village of Khan al Ahmar. Simultaneously we await word of the State of Israel’s position re the appeal by the Palestinian village of Susiya, calls are arriving from the village of Umm al Kheir about the Israeli Army’s demolition of water catchment cisterns in their area, and more.
By Russell Goldman / The New York Times
March 3, 2017
The elusive British street artist Banksy has decorated the interiors of the Walled Off Hotel, a nine-room guesthouse in the West Bank city of Bethlehem whose windows overlook the barrier that separates the territory from Israel.
Among the rooms decorated by the artist, who has earned a following for tagging walls around the world with witty illustrations and dark political commentaries, is the “Banksy Room.”
In the room, a mural on the wall above a king-size bed depicts a Palestinian and an Israeli locked in combat — only they are having a pillow fight.
By Rashid Khalidi* / The Guardian
February 18, 2017
For decades, an imposed reality of one-state — the only sovereign entity enjoying total security control — has existed between the Jordan River and the Mediterranean. This one state is Israel. Irrespective of the label one uses for it, this is the only outcome that this Israeli government will accept, whatever subaltern, or helot, or “autonomous” status it deigns to allow the Palestinians.
“I’m looking at two-state and one-state, and I like the one that both parties like.” With these words at a joint press conference with Benjamin Netanyahu, Donald Trump may have finally dispelled the already receding mirage of any just solution.
Trump was clearly seeking to please his guest, spurred by the zealots in his government, four of whom, Public Safety Minister Gilad Erdan, Education Minister Naftali Bennett, Sports Minister Miri Regev, and Deputy Foreign Minister Tzipi Hotovley, just publicly came out against creation of a Palestinian state.
For decades, Israeli governments, pursuing the colonization of the entirety of “Eretz Israel,” have systematically destroyed the prerequisites for a solution involving a contiguous, sustainable, sovereign Palestinian state with Jerusalem as its capital. Nevertheless, the myth that a real Palestinian state is on offer, and that there actually is a genuine “peace process,” endures as one of the greatest examples of magical thinking in modern times.
By Josef Federman / AP News
February 7, 2017
Nickolay Mladenov, the U.N.’s coordinator for the Middle East peace process, said the legislation “opens the floodgates to the potential annexation of the West Bank.” . . . It also marked the first time that the Israeli parliament has imposed Israeli law on Palestinian inhabitants of the West Bank. The area, captured by Israel in 1967, is not sovereign Israeli territory and Palestinians there are not Israeli citizens and do not have the right to vote.
The United Nations’ Mideast envoy on Tuesday said a new Israeli law legalizing dozens of unlawful West Bank settler outposts crossed a “very thick red line,” while Israeli rights groups said they would fight to overturn the measure in the Supreme Court.
The explosive law, approved by Israeli lawmakers late Monday night, was the latest in a series of pro-settler steps taken by Israel’s hard-line government since the election of Donald Trump as U.S. president. It is expected to trigger a number of challenges in the Supreme Court, while members of the international community have already begun to condemn it.
The law legalized dozens of outposts home built unlawfully on private Palestinian land in the occupied West Bank. According to the law, Palestinian landowners would be compensated either with money or alternative land, even if they did not agree to give up their property.