Jerusalem’s Status Won’t Be as Easy to Settle as Other Real Estate Deals. (Here’s Why.)

israeli-flag

An Israeli flag waves in front of the minaret of a mosque in the Arab quarter of Jerusalem’s Old City on Nov. 14, 2016. (photo: Thomas Coex / AFP)

By Brent E. Sasley / The Washington Post
December 25, 2016


The “let’s make a deal” approach assumes that each negotiating party has a series of material things that can be traded off. In this approach, both sides understand they will be better off with more than they currently have. But that doesn’t apply to a place like Jerusalem, or to conflicts like it.


President-elect Donald Trump has set the foreign policymaking world on edge with his and his team’s repeated insistence that as president he will move the U.S. Embassy from Tel Aviv to Jerusalem. The goal: support Israel’s claim to the city as its “undivided, eternal capital.” By nominating David Friedman — who agrees with that position — to be ambassador to Israel, Trump apparently emphasizes this commitment.

The Israeli-Palestinian conflict has resisted resolution for decades. But Trump has insisted that “a deal is a deal” and that because he is “a negotiator,” he will be successful where others were not. In this case, presumably Trump plans to offer the Palestinians compensation to accept Israel’s claims to Jerusalem.

But it is not that simple.

The “let’s make a deal” approach assumes that each negotiating party has a series of material things that can be traded off. In this approach, both sides understand they will be better off with more than they currently have.

But that doesn’t apply to a place like Jerusalem, or to conflicts like it. Over time, territorial conflicts between ethno-national communities have become more about ideological and emotional attachments than about material interests. Recent research shows that groups can’t trade off material gain against territory that they consider to be part of the national homeland — territory that’s important to everyone who identifies with that ancestral homeland, wherever they actually live. Jerusalem is a prime example: Its existence is loaded with cultural, spiritual, religious and national meaning.

Jerusalem’s layered history is so important to both Jewish and Muslim religious practice as immovable “sacred spaces” that even when Israeli and Palestinian leaders hold similar attachments, they can’t decide its disposition alone. They must account for the emotional commitments of publics outside the Middle East.

[Read the full article here . . . ]

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